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Edmund Grindal and His Letter to the Queen In 1576, Archbishop Edmund Grindal joined the company of Puritans who offended Queen Elizabeth I. His most provocative statement was a reminder of her mortality. He was suspended from his duties…
As we pass Labor Day and settle into the fall, I want to label a few of the most influential ideas about work in Western thought and invite you, my reader, to see which thoughts might be informing you and…
Theology on the Go reaches the big 1-0-0! To celebrate, we (with tongue in cheek) present this special edition of the podcast, as Jonathan and James search the Scriptures for the many and significant appearances of the number 100. You…
Calvin’s and Beza’s thought was so fertile as to spawn many followers. Summaries of Ponet, Daneau, Hotman, and many others are worth consulting at any Inauguration. Another disciple who particularly refined this theory was the Marian exile, Christopher Goodman, whose…
The popular Federalist Papers in many ways reflect the continuation of Calvin’s view of man and the state.[1] Alexander Hamilton began The Federalist Papers by asserting that the people of this country have reserved to themselves the important question of whether “societies of…
Danny Hyde recently wrote an article on the relationship between John Owen’s view of prayer and politics entitled, John Owen: Prayer as Politics By Other Means. It is now online by signing up for a free subscription to the Ad…
Calvin’s discussion of Romans 13 began by explaining that all civil power originates with the sovereign God—not with man, as later secular schemes suggested. He then discussed the role of civil government and the duty of the Christian to submit…
Although some theologians claim to see discrepancies between Calvin’s early thought in The Institutes and his later commentaries and sermons on the matter of resistance, a review of his commentary on Daniel 6:21-23 reveals no radical discontinuity. Admittedly, certain events,…
Rather than commending either a democracy or a monarchy, Jethro advised Moses and the people to select a plurality of prudent representative leaders (Exodus 18:21).[1] Moses instituted a graduated series of administrations with greater and lesser magistrates, and Calvin asserted that…
In a phrase that would become incendiary, Calvin noted that not only kings but also “people must sometimes take up arms to execute public vengeance” (4:20, 11). The same basis for waging war was also used both to justify revolution…
