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One of the more visible repercussions of the Protestant Reformation was a reconfiguration of the furniture found within local churches. Throughout the Medieval period it was the Table of the Eucharist that sat center-stage, the literal and liturgical focal point…
This week on Theology on the Go, our host, Dr. Jonathan Master is joined by Dr. Barry York. Since 2013, Dr. York has been professor of pastoral theology and Dean of Faculty at the Reformed Presbyterian Theological Seminary in Pittsburgh.…
For John Calvin, worship was central to life – it is why man exists. Worship was also central to his understanding of the Reformation, for he believed that the church’s return to true worship was the flowering fruit of all…
Baptism and the Lord’s Supper are signs of union (Rom 6:3-5) and communion (1Cor. 10:16) with Christ. As a result, they signify union (1Cor. 12:13) and communion among believers as members of Christ’s spiritual body (1Cor. 10:17). Yet these symbols…
Up to this point it has been shown that, for John Knox, the Lord’s Supper is ordained of God; Christ is truly, but spiritually present; and it is a great blessing, but a blessing that is reserved for God’s own…
So far we have seen Knox’s rich and positive understanding of the Lord’s Supper. Now we turn to consider Knox’s view of what he called “that Papisticall abomination” – the Mass. Knox understood the central place that the Mass…
If the Lord’s Supper is a great blessing, then who should partake of it? In this sacrament, ordained of God, who should come to the table of the Lord? Knox was abundantly clear: “But the Supper of the Lord, we…
As we’ve seen so far in our survey of John Knox’s theology of the Lord’s Supper (part 1, part 2, part 3), it is ordained by God and Christ is present in the sacrament. It is also an inestimable blessing…
John Knox’s position on the Lord’s Supper is most formally set forth in his 1550 A Summary, According to Holy Scriptures, of the Sacrament of the Lord’s Supper (Works, 3:71-75.) This short work of only 3 pages is nonetheless full in…
Having briefly surveyed the debates over the Lord’s Supper at the Reformation (part 1), before proceeding to John Knox (1513-1572), it is important to consider the broader place the reform of worship had at the Reformation. The sacraments, of course,…
