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Ever since I studied the Antinomian-Neonomian controversy that took place among the English Dissenters in London during the final decade of the seventeenth century, I have wanted to write on the debate itself. Part of the impetus for this was…
In 2016, every two months (February, April, June, August, October, December) we will be producing a Meet the Puritans Resource, which you will be able to find linked under Our Resources. These will be classic texts with introductions, footnotes, and…
Every born again child of God who places true faith in Jesus Christ will struggle with assurance in various degrees over the course of their lives. It’s in this context that what we call “the signs of grace” are so helpful…
One of the most striking and comforting expressions in the Scriptures is that God justifies the ungodly (Rom. 4:5). Nonetheless, this statement creates a theological conundrum of sorts and has led in part some Reformed theologians, including puritans, to at…
I have been calling attention to the Puritans’ high view of good works in a number of past posts. If I could read my readers’ minds, quite a tale could be told. Undoubtedly, reactions would range from disbelief to delight…
In my last article I discussed that the puritans believed that good works are more than the fruit of faith, justification and salvation in that they are the way to eternal life and an antecedent condition of glorification. The minority…
While denying the Roman Catholic doctrine that love is the life and soul of justifying faith, John Ball (1585-1640) strenuously affirmed that justifying faith cannot be without love. Faith and love are distinct graces which are “infused together” by the…
Several years ago a controversy erupted concerning the doctrine of sanctification. One of the key participants emphasized that Christian obedience is “faith-fueled.” This important point, of course, was not in itself controversial and was wholeheartedly affirmed by everyone involved as…
