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Eight years-ago this month a friend gave me a copy of N.T. Wright’s new book, Justification: God’s Plan & Paul’s Vision (IVP, 2009). The handwritten note inside the cover said: “To John, A provocative and edifying read.” Those words…
One of the aspects of the New Perspective of Paul is a focus on the corporate, as opposed the individual, aspects of justification and salvation. In the Christian church today, there is a move by some to “correct” an overemphasis…
Obadiah Sedgwick (c. 1600-1658) was a noted puritan preacher and a member of the Westminster Assembly from 1643 to 1649. Some of his works have been recently reprinted, including The Anatomy of Secret Sins and The Doubting Believer. His work…
Since the 1980s, a movement called the New Perspective on Paul has been a rising star in Biblical studies and Pauline scholarship. The movement primarily started through the writings of E.P. Sanders’ 1977 Paul and Palestinian Judaism as he explored…
In my last article, I noted that one theological use of the doctrine of union and communion with Christ is that it provides the framework to understand the proper role of faith in justification. Another theological use is that it…
In this installment of our series (see #1, #2), I want to turn our attention to one theological use of the doctrine of union and communion with Christ. This doctrine provides the framework to understand the proper role of faith…
In the last article, I noted four points regarding a puritan doctrine of union and communion with Christ. Continuing that discussion, a fifth point is that communion is communion in what Christ himself possesses. The saving benefits that we receive…
Exuberant over an experience, an oh-so-sweet manifestation of divine providence, you delightedly seek to give God praise in telling your story. “It was such a ‘God thing’,” you proclaim. As you see it, God wove together an otherwise inexplicable combination…
Our presbytery youth camp director this summer assigned Puritan team names for the campers: Watson, Owen, Bunyan, and Perkins. No surprise at an Orthodox Presbyterian Church camp, until the staff and counselors picked a name for their “team.” We chose…
Although the antinomian-neonomian controversy of the 1690’s (see part 1) involved godly ministers who were all part of the same but broad Reformed family—most of them had even formally united together on the basis of Reformed confessions—they did not treat…